Recent Journal Articles of Interest

Michael J. Altman, “Before Hinduism: Missionaries, Unitarians, and Hindoos in Nineteenth-Century America,” Religion & American Culture 26, no. 2 (2016): 260–295.

Adrienne Nock Ambrose, “Appealing to the ‘Movie Mind’: The 1926 International Eucharistic Congress and the Rise of Epic Film in America,” U.S. Catholic Historian 34, no. 3 (2016): 51–73.

Emma Anderson, “‘White’ Martyrs and ‘Red’ Saints: The Ongoing Distortions of Hagiography on Historiography,” American Catholic Studies 127, no. 3 (2016): 9–13.

Orit Avishai, “Theorizing Gender from Religion Cases: Agency, Feminist Activism, and Masculinity,” Sociology of Religion 77, no. 3 (2016): 261–279.

Roger Baumann, “Political Engagement Meets the Prosperity Gospel: African American Christian Zionism and Black Church Politics,” Sociology of Religion 77, no. 4 (2016): 359–385.

Dave Bridge, “How the Republican Party Used Supreme Court Attacks to Pursue Catholic Voters,” U.S. Catholic Historian 34, no. 4 (2016): 79–106.

James P. Bruce, “Alfred E. Smith and the Americanization of the Catholic Church,” U.S. Catholic Historian 34, no. 4 (2016): 1–23.

Cole Carnesecca, “Religious Borderlands: Sociology of Religion in Conversation with Its Disciplinary Neighbors,” Sociology of Religion 77, no. 3 (2016): 225–240.

Anita Casavantes Bradford, “‘Let the Cuban Community Aid Its Haitian Brothers’: Monsignor Bryan Walsh, Miami’s Immigrant Church, and the Making of a Multiethnic City, 1960–2000,” U.S. Catholic Historian 34, no. 3 (2016): 99–126.

M. Shawn Copeland, “Anti-Blackness and White Supremacy in the Making of American Catholicism,” American Catholic Studies 127, no. 3 (2016): 6–8.

Rosemary R. Corbett, “For God and Country: Religious Minorities Striving for National Belonging through Community Service,” Religion & American Culture 26, no. 2 (2016): 227–259.

Katie E. Corcoran and James K. Wellman, Jr., “‘People Forget He’s Human’: Charismatic Leadership in Institutionalized Religion,” Sociology of Religion 77, no. 4 (2016): 309–332.

William S. Cossen, “Catholic Gatekeepers: The Church and Immigration Reform in the Gilded Age and Progressive Era,” U.S. Catholic Historian 34, no. 3 (2016): 1–23.

Matthew J. Cressler, “Race, White Supremacy, and the Making of American Catholicism: Introduction,” American Catholic Studies 127, no. 3 (2016): 1–5.

Mary Dunn, “What Really Happened: Radical Empiricism and the Historian of Religion,” Journal of the American Academy of Religion 84, no. 4 (2016): 881–902.

David J. Endres, “What Medicine Could Not Cure: Faith Healings at the Shrine of Our Lady of Consolation, Carey, Ohio,” U.S. Catholic Historian 34, no. 3 (2016): 25–49.

Massimo Faggioli, “Vatican II: Bibliographical Survey 2013-2016,” Cristianesimo nella Storia 37, no. 3 (2016): 235–275.

Maria Teresa Fattori, “Sacraments for the Faithful of the New World, Jews, and Eastern-Rite Christians: Roman Legislation from Paul III to Benedict XIV (1537–1758),” Catholic Historical Review 102, no. 4 (2016): 687–711.

Linford D. Fisher, “Evangelicals and Unevangelicals: The Contested History of a Word, 1500–1950,” Religion & American Culture 26, no. 2 (2016): 184–226.

Kathleen Flake, “Ordering Antinomy: An Analysis of Early Mormonism’s Priestly Offices, Councils, and Kinship,” Religion & American Culture 26, no. 2 (2016): 139–183.

Yanli Gao and Robert Osburn, Jr., “Walter Judd and the Sino-Japanese War: Christian Missionary cum Foreign Policy Activist,” Journal of Church and State 58, no. 4 (2016): 615–632.

Christopher Grasso, “The Religious and the Secular in the Early American Republic,” Journal of the Early Republic 36, no. 2 (2016): 359–388.

Kenneth J. Heineman, “Catholics, Communists, and Conservatives: The Making of Cold War Democrats on the Pittsburgh Front,” U.S. Catholic Historian 34, no. 4 (2016): 25–54.

Brett Hendrickson, “The Interweaving of Pilgrimage and Tourism at the Santuario de Chimayó,” U.S. Catholic Historian 34, no. 3 (2016): 127–145.

Felipe Hinojosa, “Católicos Por Raza and the Future of Catholic Studies,” American Catholic Studies 127, no. 3 (2016): 26–29.

Kellie Jean Hogue, “‘When Joe and I Went to the Sacred Walk...It Seemed Like You Could Feel Her’: Pilgrimage Traditions and Devotion to Saint Kateri Tekakwitha,” U.S. Catholic Historian 34, no. 3 (2016): 147–163.

Christian Joppke, “Beyond the Wall of Separation: Religion and the American State in Comparative Perspective,” International Journal of Constitutional Law 14, no. 4 (2016): 984–1008.

Robert T. Joseph, “Sargent Shriver’s Spiritual Weapons in the ‘War on Poverty,’” U.S. Catholic Historian 34, no. 4 (2016): 55–78.

Patrick LaCroix, “A Church of Two Steeples: Catholicism, Labor, and Ethnicity in Industrial New England, 1869–90,” Catholic Historical Review 102, no. 4 (2016): 746–770.

Gráinne McEvoy, “‘Operation Migratory Labor’: Braceros, Migrants, and the American Catholic Bishops’ Committee for the Spanish Speaking,” U.S. Catholic Historian 34, no. 3 (2016): 75–98.

Kristy Nabhan-Warren, “Brown Catholicism and Brown America,” American Catholic Studies 127, no. 3 (2016): 22–25.

Mark A. Noll, “Four Steeples over the City Streets: Religion and Society in New York’s Early Republic Congregations,” American Nineteenth Century History 17, no. 3 (2016): 348–350.

Catherine R. Osborne, “‘Anarchy in Our Churches:’ The American Architectural Press, 1944–1965.” The European Legacy: Towards New Paradigms, Journal of the ISSEI 22, no. 3 (2017): 278–292.

Erika Pérez, “Family, Spiritual Kinship, and Social Hierarchy in Early California,” Early American Studies: An Interdisciplinary Journal 14, no. 4 (2016): 661–687.

James Dominic Rooney, “Murray’s Balancing Act: The Harmony of Nature and Grace,” Journal of Church and State 58, no. 4 (2016): 666–689.

Stephanie L. Soule, “Intellectualism and American Parish Priests: A Study of the Library of Monsignor Bernard J. Beckmeyer,” American Catholic Studies 127, no. 3 (2016): 35–56.

Kristina Stoeckl, “Political Liberalism and Religious Claims: Four Blind Spots,” Philosophy and Social Criticism 43, no. 1 (2016): 34–50.

Karen Teel, “White Catholic Denial,” American Catholic Studies 127, no. 3 (2016): 30–33.

Richard P. Tison II, “‘The Weapon Which Wounds the Rationalist Kills the Truth of Revelation’: The Christian Roots of ‘Intellectual Atheism’ in Nineteenth-Century America,” American Nineteenth Century History 17, no. 3 (2016): 247–272.

Thomas Tweed, “Valuing the Study of Religion: Improving Difficult Dialogues within and beyond the AAR’s ‘Big Tent,’” Journal of the American Academy of Religion 84, no. 2 (2016): 287–322.

Jennifer Wiard, “The Gospel of Efficiency: Billy Sunday’s Revival Bureaucracy and Evangelicalism in the Progressive Era,” Church History 85, no. 3 (2016): 587–616.

Shannen Dee Williams, “The Color of Christ’s Brides,” American Catholic Studies 127, no. 3 (2016): 14–21.

John Young, “Saving Faith: Making Religious Pluralism an American Value at the Dawn of the Secular Age,” American Nineteenth Century History 17, no. 3 (2016): 360–361.